Pain And Martyrdom After The Arab Spring

Soon, at least meteorologically, the Arab Spring will become an Arab Winter. It will also be an apt change of metaphor. After all, from the standpoint of civilizational vulnerabilities to jihadist terror, nothing will have been improved. To the contrary, the still-developing relationship between regional democratization and Islamist terror-violence will most likely be inverse, and hence unwelcome. Significantly, this injurious turn of events could include both the probability, and intensity, of substantial terror-harms.

Almost certainly, and in more-or-less ascertainable increments, Islamist forces will soon surface and multiply with a renewed dedication to theocratic purity. The grotesquely explosive results of this largely unexpected rededication will be felt in the immediately affected countries, and also in Israel, Europe, and the United States.

In Gaza, Hamas, empowered by newly-emergent, post-Mubarak elements of the Muslim Brotherhood in Egypt – not to mention its plainly gainful repatriation of more than one thousand terrorists in the recent asymmetrical prisoner exchange with Netanyahu – will likely enlarge its plans for “war” against Israel. For all jihadist terrorists, of course, operational terror-violence will remain inseparable from their utterly immutable ideals of the sacred.

As I have been pointing out in these pages for many years, jihadist terrorism has little to do with war, politics or resistance to oppression. Instead, the essential meanings of these unceasing barbarisms can be found within distinctly personal spheres of fear, dissatisfaction, cowardice and loathing. These include: (1) a consuming, though unrecognized, horror of death; (2) an unfulfilled wish for ecstasy, or intense pleasure; (3) a palpable joy drawn from the targeting of those who “lack sacredness;” and (4) perhaps even more acutely after the fall of Mubarak and Ghadaffi, an unrelenting loathing of “apostates” and “infidels.”...

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